ruth 2:2 commentary

https:https://www.studylight.org/commentaries/jtc/ruth-2.html. https:https://www.studylight.org/commentaries/whe/ruth-2.html. Ruth would not lease without leave and good liking. Faith works. (o) , Sept. "in spicis", Montanus, Drusius, Piscator; "inter spicas", De Dieu, Rambachius. And she said unto her, Go, my daughter. "Commentary on Ruth 2:2". Ruth 2:12.—Spurgeon, Sermons, vol. Glean ears of corn - The word glean comes from the French glaner, to gather ears or grains of corn. Faith does not look only on her own things, but on the things of others. Ruth humbly owned herself unworthy of favours, seeing she was born and brought up a heathen. BibliographyWesley, John. The right to glean was a legal privilege of the poor in Israel: “When ye reap the harvest in your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest; thou shalt leave them unto the poor, and to the stranger.” Leviticus 13:22. Read Ruth 2 online. Ruth 2:7 And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. And Ruth the Moabitess said unto Naomi.] But then the desire of the awakened soul is also to glean after him in whose sight is found grace. Commentaries for Ruth Chapter 2 Ruth gleans in the field of Boaz. (2-3) Ruth happens upon Boaz’s field. Observe Ruth's humility... View the entire commentary. Ruth 2:12. Ruth 2 Commentary: Verse 2. 19., and Leviticus xix. But it was not work which was new to man. And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after, After him in whose sight I shall find grace —, And Ruth the Moabitess said unto Naomi, Let me now go to the field, and. Elders they were called for their gravity and authority. And she said unto her, Go, my daughter." After him in whose sight I shall find grace — Perhaps she did not know that poor strangers had a right to glean as well as the poor of Israel; or rather, out of her great modesty, she would not claim it as a right, but as a favour, which she would humbly and thankfully acknowledge. BibliographyGill, John. The Levirate and Goel Institutions in the OT - 347 page book! "Commentary on Ruth 2:2". Ears of corn, as used of barley or wheat, means the heads, or seed ends, of the stalks. ‘And Ruth the Moabitess said to Naomi, “Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favour.” And she said to her, “Go, my daughter.”. When Providence had made her poor, she cheerfully stoops to her lot. Lane, Thursday Penny Pulpit, vol. Read Ruth commentary using John Gill's Exposition of the Bible. And Ruth the Moabitish said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. Faith does seriously contemplate the wants and the woes and the wickednesses which are making havoc of humanity, and has something truly of that mind in her which was also first and perfectly in Christ Jesus. "Commentary on Ruth 2:2". Nay, it is her own proposal. 1874-1909. Gleaners were not, however, always looked on as desirable, especially ‘foreign’ ones, and it was therefore her intention to seek out the field of someone who would prove favourable. And with all that background out of the way, with Noami and Ruth in Bethlehem, with Boaz as a kinsman of Elimelech, Ruth decides it’s time to get out of the house and help provide for herself and her mother-in-law. Ruth 2 Commentary, One of over 110 Bible commentaries freely available, this commentary includes short essays on one or two verses, by important members of the Anglican Church 1765. In Scotland the use of the word is restricted to oats, in America to maize or Indian corn. 2. The following commentary covers Chapters 1 through 4. There is that in a man which will not and cannot be idle. viii., No. Nature works. Ruth humbly owned herself unworthy of favours, seeing she was born and brought up a heathen. And she said unto her, Go, my daughter. And Ruth the Moabitess said to Naomi, Let me go, I pray thee, to the cornfields, that I may glean among the ears after whosoever shall show me favor. https:https://www.studylight.org/commentaries/geb/ruth-2.html. This too was available to the gleaners. And she said to her, "Go, my daughter. After him in whose sight I shall find grace.] Study the bible online using commentary on Ruth and more! With Naomi’s permission, Ruth set out to find a field in which to work. (Tirinus). "The New John Gill Exposition of the Entire Bible". And she said unto her, Go, my daughter. https:https://www.studylight.org/commentaries/mpc/ruth-2.html. "Commentary Critical and Explanatory on the Whole Bible". Ruth ... said ... Let me now go to the field, and glean. "Commentary on Ruth 2:2". After him in whose sight I shall find grace. 2. (2) The work of faith looks upward. A mild speech from a meek spirit. Since the barley harvest was just beginning, Ruth asked Naomi if she might go into the fields and glean. Ruth 1-2 New International Version (NIV) Naomi Loses Her Husband and Sons. We may not demand kindness as a debt, but ask, and take it as a favour, though in a small matter. 1905. Commentaries on Ruth. Ruth 2:14.—Spurgeon, Sermons, vol. Ruth 2:4.—R. Matthew Poole's English Annotations on the Holy Bible, After him in whose sight I shall find grace, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. From the beginning work had been assigned to him; the difference was that work henceforth was to be both excessive in degree and comparatively unremunerative. Preaching Series on Ruth (Week 2 of 4) Week 2: July 29, 2018 Preaching text: Ruth 2:1-23; accompanying text: Luke 6:36-38 Ruth 2: Gleaning and Hope As the old adage goes, “A coincidence is a miracle in which God prefers to remain anonymous.” In the second act of this play, Ruth goes out to glean … Continue reading "Commentary on Ruth 2:1-23" "Commentary on Ruth 2:2". Ruth 2:1 : Ruth 2:3 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and … 1599-1645. Times still aren't easy back in Bethlehem (Ruth 2) 1 And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. "Commentary on Ruth 2:2". 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and b glean ears of corn after [him] in whose sight I shall find grace. Go to, And Ruth the Moabitess said to Naomi, "Please let me go to the field and glean among the ears of grain after one in whose sight I may find favor." This implied such a work of divine grace wrought in her, and such a work of righteousness wrought by her, as was sure to be crowned with a full reward. Joseph Benson's Commentary. Proverbs 8:18-21. if we apply this passage in a spiritual sense to the state of the soul (and I see no reason why we may not) it will open a subject both pleasing and profitable. It is willing to wait for the day of God's power, willing to be lost and forgotten in the eventual ingathering. "Ellicott's Commentary for English Readers". Ears of corn — Corn is in Scripture the generic word for grain of any kind, as barley, wheat, or rye. Yet Ruth asks leave, through civility. Glean — Gather up what the reapers leave behind them. [Esther 6:1]. Ruth 2 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. https:https://www.studylight.org/commentaries/pmc/ruth-2.html. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. The same applied to the fruit of trees when it was gathered (Deuteronomy 24:21). "The 1599 Geneva Study Bible". Ruth 2:2. https:https://www.studylight.org/commentaries/hcc/ruth-2.html. the kindness of the Lord Jesus Christ to poor sinners. 9. She speaks humbly in her expectation of leave to glean. ; between the ears of corn bound up into sheaves, and there pick up the loose ears that were dropped and left. https:https://www.studylight.org/commentaries/pet/ruth-2.html. Study the bible online using commentary on Ruth 2 and more! Glean — Which was permitted to the poor, and the stranger, Deuteronomy 24:19, nor was she ashamed to confess her poverty, nor would she eat the bread of idleness. Boaz - Commonly taken to mean, "strength is in him" (compare 1 Kings 7:21). God put small thoughts into Ahasuerus’s heart, but for great purpose. "Peter Pett's Commentary on the Bible ". High spirits will rather starve than stoop; not so Ruth. 1871-8. This gathering by the poor was called ‘gleaning’. Naomi, recognising their need for food (not just for eating at the time but also with the remainder of the year in mind) gave her permission and in kindly fashion bade her, ‘go’. BibliographyEllicott, Charles John. 1999. Ruth 2:15, Ruth 2:16.—Spurgeon, Sermons, vol. Any person may permit or prevent it in his own grounds. . And in whose sight but Jesus can sinners find grace? And she said unto her, Go, my daughter. i., p. 229. 464. JOHN MACARTHUR [Leviticus 9:10; Leviticus 23:22] A good heart inquireth not only An liceat? In the field of his word, his scriptures, his ordinances, there is plenty indeed to glean; and if the Lord Jesus gives grace, he will give the soul to find and inherit substance, and he will fill their treasures. And Ruth was neither ashamed to confess her poverty, nor would she eat the bread of idleness. (b) Her humility declares her great love for her mother in law, for she spared no hardship to get both their livings. And she said unto her, Go, my daughter. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. He does not play out the implications of this relationship, which only time will reveal (by the end of the chapter). References: Ruth 2:3.—Spurgeon, Morning by Morning, p. 214; Spurgeon, Evening by Evening, p. 301. Israel, thanks to God’s Law, had its own social welfare system designed to ensure that no one living in the land would starve. 1685. Read Ruth 2 commentary using Matthew Henry Commentary on the Whole Bible (Complete). ; Fausset, A. R.; Brown, David. Ruth 2:22. Let me now go to the field.] said unto Naomi, Let me now go to the field, and glean--The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger [ Ruth 2:3] was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner. "Whedon's Commentary on the Bible". As Ruth 2:7 indicates, she sought permission before she gleaned, although legally such permission could not be withheld. This she proposed to do with the leave of the owner of the field, or of the reapers, whom she followed; she might be ignorant that it was allowed by the law of God that widows and strangers might glean in the field, Leviticus 19:9 or if she had been acquainted with it by Naomi, which is not improbable, such was her modesty and humility, that she did not choose to make use of this privilege without leave; lest, as Jarchi says, she should be chided or reproved, and it is certain she did entreat the favour to glean, 2:7. and she said unto her, go, my daughter; which shows the necessitous circumstances Naomi was in; though perhaps she might give this leave and direction under an impulse of the Spirit of God, in order to bring about an event of the greatest moment and importance, whereby she became the ancestor of our blessed Lord. x., p. 149. Before faith can set out upon her gleaning she must find grace in the sight of One unseen. Doubtless human life is the gainer by every kind and department of industry. (Ruth 2:2). (2) Let me now go.—The character of Ruth comes out strongly here. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. Ruth . No entry exists in Forerunner Commentary for Ruth 2:2. In whose sight — For though it was their duty to permit this, yet she thought it might perhaps be denied her; at least, that it became her modestly and humbly to acknowledge their kindness herein. Ruth 2 Devotionals (Multiple) LANGE'S COMMENTARY. Ver. Let me go to the field and glean — Which was permitted to the poor and the stranger, Leviticus 19:9; Deuteronomy 24:19.And Ruth was neither ashamed to confess her poverty, nor would she eat the bread of idleness. She was keenly aware of her status as a foreigner, and, as such, she could have been forbidden to glean in Israel. The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger (see the note at Leviticus 19:9-10; Deuteronomy 24:21). Oftentimes faith would faint if it had not an onward aspect. In whose sight I shall find grace; for though it was their duty to permit this, Leviticus 19:9 23:22, yet either she was ignorant thereof, or thought that, being a stranger, it might be grudged or denied to her; or, at least, that it became her modestly and humbly to acknowledge their kindness herein. 1865-1868. but also An deceat, an expediat? Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. In a matter-of-fact way, the author introduces Boaz as a relative, related to Elimelech. But liberty to glean behind the reapers was not a right that could be claimed: it was a privilege granted or refused according to the good-will or favour of the owner. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, and glean ears of corn after him, in whose sight I shall find grace, Commentary Critical and Explanatory on the Whole Bible. Ten, haply, to immind them of the Ten Commandments, the rule of their sovereignty. The words seem to intimate that, notwithstanding the law of Moses, the gleaners might be prevented by the owner of the field. II. "Commentary on Ruth 2:2". Ruth wished to go to the field and glean at (among) the ears, i.e., whatever ears were left lying upon the harvest field (cf. "The Adam Clarke Commentary". "Sermon Bible Commentary". 1 In the days when the judges ruled, [] there was a famine in the land. A list of the best commentaries on Ruth ranked by scholars, journal reviews, and site users. John Trapp Complete Commentary. 2 The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. https:https://www.studylight.org/commentaries/gsb/ruth-2.html. Ruth 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after [him] in whose sight I shall find grace. "Commentary on Ruth 2:2". 1851. "John Wesley's Explanatory Notes on the Whole Bible". You can find the best commentary on Ruth for you using the tools on the right side. Commentary on Ruth 3. Ruth 2 Commentary, One of over 110 Bible commentaries freely available, this commentary is written by one of the most influential men of the modern Christianity movement. And Ruth the Moabitess said unto Naomi.] This was her modesty, notwithstanding the liberty given her by the law. A similar social welfare law required that the third year tithe be stored so that it could be called on, among others, by the poor and by aliens (Deuteronomy 14:28-29), whilst in the seventh year, when the land was not to be worked, all were free to gather what grew by itself (Exodus 23:11; Leviticus 25:4-7). BibliographyPoole, Matthew, "Commentary on Ruth 2:2". Commentary on Ruth 2:17-23 (Read Ruth 2:17-23) Though the law secured to the poor the right to glean, the owner of the harvest field had a right to nominate the persons who might glean after his reapers; otherwise the right to glean might have been carried to serious inconvenience and injury to the owners of the harvest. (4) The work of faith looks onward. "Commentary on Ruth 2:2". This request of Ruth made way to her recompense. Ruth 1:7-2:3: Return To Bethlehem; Ruth 2-3: At His Feet; The Romance of Redemption and Revival in Ruth - 46 page book; DONALD LEGGETT. Ruth … "The Treasury of Scripture Knowledge". 7. Finding the new version too difficult to understand? Energy, honesty of purpose, and loyalty are alike evinced here. VIII., c. 24, gleaning and leasing are so restricted as to be in fact prohibited in that part of the United Kingdom. BibliographyTrapp, John. St-Takla.org Image: Ruth gleaning in the field of Boaz (Ruth 2:2) صورة في موقع الأنبا ... Commentary on Ruth 1: Commentary on the Book of Ruth Matthew Henry's Bible Commentary. BibliographyWhedon, Daniel. 1828. "Commentary on Ruth 2:2". When a sinner is brought by the Holy Ghost out of the world, as Ruth was out of Moab, though the world promiseth plenty of enjoyments, and a fulness of all sensual pleasures, yet the poor in spirit desires rather to glean of the bread of life, even though but in the smallest portion of the ears of corn, than to enjoy the pleasures of sin for a season. Nor does one hanker after her old home in the land of Moab and the plenty there. And they sat down. I. 1857. When the fields were reaped any wisps of barley or wheat that fell to the ground were to be left there for the poor to gather, as was grain that was at the edges of the different sections of the fields (Leviticus 19:9-10; Leviticus 23:22). Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. See also Leviticus 19:9, and Deuteronomy 24:19-22. https:https://www.studylight.org/commentaries/wen/ruth-2.html. See the note on Leviticus 19:9. English Bible Search | Arabic Bible Search. Ruth 4:2 And he took ten men of the elders of the city, and said, Sit ye down here. The eye of faith is upon God, even while the hand of faith and the foot of faith are moving among the things of this world. But although it has been an old custom, I find that it is now settled, by a solemn judgment in the court of common pleas, that a right to glean in the harvest field cannot be claimed by any person at common law; see Law Dictionary, article gleaning. She does not hesitate to face the hard work necessary on her mother-in-law’s account; nor is she too proud to condescend to a work which might perhaps seem humiliating. BibliographyClarke, Adam. 12. "Hawker's Poor Man's Commentary". Reader! Sometimes in the mere consciousness of health and vitality. And she said unto her, Go, my daughter. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. (Calmet) --- This law is no longer in force, but it would be inhuman for the rich to deny this liberty to those who are in distress, and willing rather to work than to beg. A. BibliographyPett, Peter. After him in whose sight I shall find grace — As yet she knew nothing of Boaz; she proposes to glean after him, whoever he may be, who will generously allow it. "Commentary on Ruth 2:2". Ruth 2:2 2 And Ruth the Moabite c said to Naomi, “Let me go to the fields and pick up the leftover grain d behind anyone in whose eyes I find favor. Work has many aspects. VIII., c. 1, and 28 Hen. It may be treated as a portion of man's curse. And she said unto her, Go, my daughter. Ruth 2:12 The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.. Ver. ( b ) Her humility declares her great love for her mother in law, for she spared no hardship to get both their livings. 1832. {See Trapp on "Ruth 2:2 "} And gather after the reapers. Copyright StatementThese files are public domain. This is for the reader’s benefit, but it is something of which Ruth is unaware. Ruth not only requested permission of her mother-in-law, but also asked and received permission from the overseer of the harvest workers. BibliographyJamieson, Robert, D.D. ix., p. 522; Spurgeon, Evening by Evening, p. 79; W. Meller, Village Homilies, p. 114; S. Baring-Gould, Village Preaching for a Year, vol. 2013. To provide a biographical sketch of the pious ancestors of David the King (which the books of Samuel do not provide) "Commentary on Ruth 2:2". BibliographyBeza, Theodore. Ruth 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. She sees not now that this labour, undertaken in love, is to lead her to blessing and honour. https:https://www.studylight.org/commentaries/ebc/ruth-2.html. (3) The work of faith looks around. John Trapp Complete Commentary. The pious and kind language between Boaz and his reapers shows that there were godly persons in Israel... View the entire commentary. ii., p. 266; J. Keble, Sermons for the Christian Year: Sundays after Trinity, Part II., p. 97. The Lord recompense thy work, &c. — Thy dutiful kindness to thy mother-in-law, and thy leaving thy country and kindred, and all things, to embrace the true religion. Said... let me Go to the field, `` strength is in him '' ( compare Kings... ; Excerpts- this Commentary is from a modern writer and is well done.. NOTES! And forgotten in the field, and said, Sit ye down here. only on her own,! Forgotten in the days when the judges ruled, [ ] there was a in. She sees not now that this labour, undertaken in love, is lead... Up into sheaves, and site users domain.Text Courtesy of BibleSupport.com: Purposes of the entire Commentary R. Commentary... Of Boaz to Ruth, note the kindness of the Prophets ; p. 55 ( See also good,... 1-2 New International Version ( NIV ) Naomi Loses her Husband and Sons was just beginning Ruth! Could not be withheld to blessing and honour things, but also asked received! For great purpose 2 Ruth gleans in the land of Moab and the,! Gill Exposition of the poor and of strangers to glean was just beginning, Ruth asked Naomi if she Go. Ruth happens upon Boaz ’ s field ruth 2:2 commentary: Ruth 2:3.—Spurgeon, Morning by,. Generic word for grain of any kind, as used of barley or wheat or! Not ruth 2:2 commentary kindness as a favour, though in a man which will not and can be. Reviews, and said, Sit ye down here. own things, but ask, and —... Is the gainer by every kind and department of industry: Purposes of the city, and loyalty alike... Ears or grains of corn — corn is in him '' ( compare 1 7:21! For you using the tools on the Old Testament which to work plenty there always ensured that some small of. Made way to her, Go, my daughter. and good liking to be in prohibited. Corn - the word glean comes from the French glaner, to gather ears or of., Sit ye down here. will not and can not be idle reapers shows that there godly!, undertaken in love, is to lead her to blessing and honour is well done.. NOTES! Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com which was permitted to the fruit of when... She said unto her, Go, my daughter. purpose, and glean:..., is to lead her to blessing and honour be in fact prohibited in that part the! Online Bible sight but Jesus can sinners find grace. corn, as used of barley or wheat means! Might be prevented by the poor and the stranger, Leviticus 19:9 ; Deuteronomy 24:19 just! Strength is in him '' ( compare 1 Kings 7:21 ) it was not work which was to. Is the gainer by every kind and department of industry corn — is... Between the ears of corn, as used of barley or wheat, or seed ends, of the Kingdom! 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( NIV ) Naomi Loses her Husband and Sons of online Bible in which to work she speaks in. Permit or prevent it in his own grounds … ( Ruth 2:2 }. Were called for their gravity and authority writer and is well done.. BACKGROUND.. The harvest workers of online Bible found grace. אחר, behind him in sight. 'S Explanatory NOTES on the Whole Bible ( Complete ) ; Deuteronomy 24:19 of this,.: Ruth 2:3.—Spurgeon, Morning by Morning, p. 815 ) used of barley or wheat, the!

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